1 Kings 12:22

Authorized King James Version

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But the word of God came unto Shemaiah the man of God, saying,

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְּבַ֣ר But the word H1697
דְּבַ֣ר But the word
Strong's: H1697
Word #: 2 of 8
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָֽאֱלֹהִ֖ים of God H430
הָֽאֱלֹהִ֖ים of God
Strong's: H430
Word #: 3 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 8
near, with or among; often in general, to
שְׁמַעְיָ֥ה came unto Shemaiah H8098
שְׁמַעְיָ֥ה came unto Shemaiah
Strong's: H8098
Word #: 5 of 8
shemajah, the name of twenty-five israelites
אִישׁ the man H376
אִישׁ the man
Strong's: H376
Word #: 6 of 8
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֖ים of God H430
הָֽאֱלֹהִ֖ים of God
Strong's: H430
Word #: 7 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 8 of 8
to say (used with great latitude)

Analysis & Commentary

But the word of God came unto Shemaiah the man of God, saying,

This verse contributes to the broader narrative of kingdom divided: rehoboam and jeroboam, within the book's focus on kingdom division as judgment for Solomon's idolatry.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. The kingdom division (c. 930 BCE) created the northern kingdom (Israel, 10 tribes) and southern kingdom (Judah, 2 tribes).

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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